Q: I learned that there are three nights in
Mina.
The pilgrim has to spend just two nights in
Mina
if he has intended to leave early or to spend three nights if he has not intended to leave early. This view is mentioned in the books of Fiqh (Islamic jurisprudence) such as Muntah Al-Iradat, Al-Rawdh Al-Murbi` Sharh Zad Al-Mustaqni` and it is also mentioned in the interpretation of the Qur`anic verse:
But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him
In his book of Tafsir (explanation/exegesis of the meanings of the Qur'an),
Ibn Kathir
mentioned it and so does one of the appointed Muftis who says that it is not permissible for the person who has intended to leave quickly,
to leave
Makkah
before the third day of `Eid-ul-Adha (the Festival of the Sacrifice). This Mufty also adds that it is permissible to slaughter the Ud-hiyahs (sacrificial animal offered by non-pilgrims) on the fourth day. In this case, the view of Al-Mughni agrees with the views mentioned in the books that were mentioned previously. If these views are all based on authentic narrations, how can we reconcile these views and the Hadith that
was narrated by
Imam Ahmad,
and Ahl-ul-Sunan (authors of Hadith compilations classified by jurisprudential themes) with an authentic Isnad (chain of narrators)
that the Prophet (peace be upon him) said:
The period of halting at Mina is three days. Then, whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin on him.
This Hadith, as far as I know, yet Allah knows best, indicates that it is permissible for the pilgrim who has intended to hasten in leaving
Makkah
to leave on the second day of `Eid-ul-Adha. This is because the Hadith said, 'The period of halting at
Mina
is three days..." and not: 'The period of halting at
Mina
are three nights...' as mentioned in Al-Mughni and in the books mentioned above.
(Part No. 11; Page No. 296)
A:
There is no contradiction between the Qur'anic Verse and the Hadith mentioned in the question. Likewise, there is no contradiction between the views mentioned in Al-Rawd Al-Murbi` and Muntaha Al-Iradat, and in Tafsir Ibn Kathir (may Allah be merciful to him) on the Qur'anic verse mentioned. Both the nights and the days of
Mina are considered.Consequently, the pilgrim who has intended to leave quickly should stay in
Mina during the nights of the eleventh and twelfth day of Dhul Hijjah and throw the stones during the daytime of these two days after sunset. Hence, it is permissible for this pilgrim to depart from Makkah to his country or wherever he lives but after he has thrown the stones before sunset on the twelfth day and performs Tawaf-ul-Wada` (circumambulation of the Ka`bah on leaving Makkah).If a pilgrim has not intended to hasten in leaving Makkah, he should stay at Mina on the night of the thirteenth day of Dhul Hijjah till he has thrown the stones after sunset. If he throws the stones after sunset, he may leave Makkah after performing Tawaf-ul-Wada`. This is only if he has performed Tawaf-ul-Ifadah (final obligatory circumambulation of the Ka`bah in Hajj). Otherwise, he should intend his last Tawaf (circumambulation of the Ka`bah) to be for both Tawaf-ul-Ifadah and Tawaf-ul-Wada`.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Tawaf-ul-Wada`
